Saturday, December 15, 2012

Bubba and the North Pole



 Bubba and the North Pole

By Bobby Neal Winters
Many of you have been asking me about Bubba’s doings as of late, and, until recently, the answer was that Bubba had been oddly silent.  This had worried me somewhat.  As a parent, I’ve learned that when children are quiet they are often up to something and, while Bubba is far from being a child himself, he does have certain childlike qualities that endear him so to us.
This worry was exacerbated when, not having talked to him for an extended time, I called him.
“Hello, Bubba,” I said.  “I hadn’t heard from you in a long time so I figured I’d give you a call.”
“Hey there,” he began, but this was followed by him making the sound that someone makes with they are talking and lose their footing. This was followed by an expletive and Bubba talking to someone not on the phone, “Hey, you watch that! Are you trying to kill me?” 
“Are you okay?” I asked.
“Can I call you back?” he said.
“Sure,” I replied. 
He didn’t say goodbye, merely turning off his phone, but before he did, I heard him say “Now you get back down there!” in a way than indicated he meant it.
A couple of hours later he called me back.
“Are you all right?” I asked.
“I’m fine,” he said.
“So what’s been going on?  Why haven’t I been hearing from you?” I asked.
His answer was a tale that is unbelievable even by Bubba’s standards.  I will relate it now to you with the usual caveat that this is coming from Bubba.
It all began back in December of 2004 when Santa Claus made a routine landing on a stretch of country road between East Jesse, Oklahoma and US Highway 377.  As some of you may know, Santa Claus is originally from Stringtown, Oklahoma and stops along that stretch of road to tighten reindeer harnesses and fortify himself with peppermint schnapps on his way from Fort Smith to Ardmore.  On this particular occasion Santa’s routine was disturbed by some local youths who were out spotlighting deer.  At that time, all of the reindeer were killed and taken as meat with the exception of Rudolph who escaped.
After an incident with some Pentecostals and doing some community service work, Santa made his way back to the North Pole, but Rudolph, or more probably Rudolph’s offspring, were being sighted around the area during the Christmas season of 2005.  Bubba had spent some time hunting for them, but after a while—mysteriously—quit talking about it.
Three years later now Bubba made an admission to me.
“I found out how to capture them and have been holding them in a pen,” he said.
“Keeping them in a pen?” I asked incredulously. “How? Can’t they fly?”
“Fly?” he said. “You betcha they can fly.”  Bubba was a Big Sarah Palin supporter.
“I had to put a dome made out of chicken wire up over it,” he said.  “And I had to make a frame out of sucker-rods leftover from oilfield construction to support it.  I was up there working on it when you called.  One of the reindeer saw I was distracted and flew up and bumped me.  They are clever critters.  A while back, one of them got loose, flew up to around Kansas City, and got himself run over by a college professor in a Kia just south of Overland Park.  That’s when I decided I needed to reninforce my cover.”
“Wait a second,” I said, thinking I’d spotted a hole to poke in this nonsense.  “How do you know what happened to a deer south of Overland Park?  That’s a seven-hour trip from where you are.”
“Not by reindeer,” he said simply.  “I’ve been doing a lot of flying around lately.”
 “Where to?” I figured I’d let him spin his tale out and trap him in a contradiction.
“To the North Pole for one,” he said.  “The first time I did it, it was just for a joy ride, but I bumped into Santa Claus up there and we started to do some business.  He’s actually just a manager and a corporate symbol.  He farms out finding out who is naughty and nice to a security firm and then subcontracts delivery.  All he does for himself anymore is public appearances.  Since I’ve got my own herd of reindeer now, I am in the catbird seat as far as subcontracting delivery.  He even told me that I might be able to fill in for him at personal appearances if I kept my healthy appetite and grew a beard.”
This was getting to be a bit much.
“I am going to say goodbye to you now Bubba,” I said.
“But don’t you want to know about what the elves are really ...”
“Goodbye, Bubba.”
(Bobby Winters is Assistant Dean of the College of Arts and Sciences and Professor of Mathematics at Pittsburg State University.)

Concerning Santa



From December 2004

Concerning Santa

By Bobby Neal Winters
As many of you know, even from my place of exile in Kansas, I keep in touch with the goings-on in my Native State by talking to my brother on the phone.  This keeps me from putting on too many airs, and airs is about the worst thing you can have.
The other day I called him up, and after talking a while, I saw he didn’t seem his usual self.
“What’s the matter, Bubba?” I asked.  Even though his name is Jerry, I’ve taken to calling him “Bubba” since he started wearing that irritating goatee.
“You’ll think it’s silly,” he said.
“Ah, come on,” I urged. “What’s the matter?”
There was a pause on the other end of the phone, and I could hear the TV in the background, but then he spoke.
“I’m worried about Christmas,” he said, seeming dead serious.  I could understand seasonal blues because I get them myself.
“It’s coming,” I said.  “Not much we can do about that.”  I thought this would comfort him.
“But it might not,” came his voice, sounding as sad as a man whose wife had left him for his best friend and taken the family truck with all his fishing tackle in the back with her when she left.
“Don’t be ridiculous,” I said.  “December 25 is right around the corner.”
“It’s not the date that I’m worried about,” he said grimly. “It’s Santa Claus.”
He had my attention then, because Santa Claus is a fellow Okie.  He was born just south of Stringtown. He got into the Christmas business and had to leave the state, and now he’s got the kind of job that all little Okies dream of having when they grow up, working one night a year, and then running down to Alaska to hunt and fish the rest of the year while a bunch of elves work under the wife’s watchful eye.
“What about Santa Claus?” I asked.
“I’m afraid something bad might have happened to him,” he said. 
I was growing frustrated.  My brother has the bad habit sharing bad news iceberg-fashion.  He shows you a little, and then slams you with the rest when it’s too late.
“Spill it, Bubba,” I said.
“Well,” he drawled out. “I was over at the ball game the other night when one of my students asked me if I’d like to buy some deer jerky.  I said that I would and followed him out to his car where he opened the trunk and extracted a zip-lock bag of it from a brown paper sack.”
“So?” I asked. 
“He had a flashlight, and when he shined it in the trunk, I saw the brown paper sack was marked ‘Dancer.’”
“Is that it?” I asked.  I was growing just a little impatient because this was getting nowhere fast, but like I said, my brother does things at his own speed.
“Since ‘Dancer’ is the name of one of the reindeer,” he said, “it got me to thinking. Then when I gave him the money, he opened his car door, so he could put it in one of those bank bags with the zipper, and his dome light came on. When it did, I could see his steering wheel was wrapped in red felt.”
This was beginning to sound pretty sinister to me.
“What are you implying here?” I asked.
“Well,” he said, “after the jerky and the red felt, I started putting a few things together.  One of my students who lives on the road between East Jesse and US highway 377 had heard eight shots one night last week.  Then I’d heard they had to cancel one of Santa’s appearances down in the mall in Ardmore.”
Now, my brother had me concerned.  In that part of the world, it is common knowledge that when Santa makes personal appearances this time of year his route from Fort Smith to Ardmore takes him over the area my brother had described.
“What do you think happened?” I asked.
“Well,” he drawled out, “Santa sometimes likes to land on that road, check his deer’s harness, and take a swig of peppermint schnapps before going on to Ardmore, or so I’m told.  It could be he disturbed some boys who were out spotlighting deer.”
“What about Santa?” I asked, very worried.  “They didn’t kill him, did they?”
“Oh, no,” he said, “They wouldn’t’ve done that. Besides it explains something. The shots were heard on a Wednesday night, and that same Wednesday, a fat man that turned up in a Pentecostal church meeting in his underwear and a red stocking hat claiming to be Santa Claus.  The folks there were scared, called him ‘Satan Claws,’ and had the sheriff come and get him.  He’s still in jail being held as a vagrant.”
“Well, why don’t you just go and bail him out?” I asked.
My brother paused for a while, and I could hear Wheel of Fortune in the background.
“Hello, are you still there?” I asked.
“Yeah,” he said. “I thought about bailing him out, but then I remembered there were only eight shots.  What about Rudolph?  I didn’t see any red nose glowing in that car trunk.  That means Rudolph is still loose.  If I could catch him before I bailed Santa out that would give me some leverage with the old guy.  Maybe I could get on as his assistant or something.”
It was at that point I hung up the phone.  Time to go deer hunting.

Sunday, August 12, 2012

Piso Mojado

Piso Mojado

By Bobby Neal Winters
I can’t speak Spanish yet, but the Rosetta Stone experience has opened my eyes to a few things in the world around me.  I’ve learned lots of words, never having seen a single one of them paired with an English equivalent.  The program shows pictures of situations and one discerns from the pictures what the associated Spanish word means.
One of the positive aspects of this is that it teaches skills that are required in order to pick up a new language from one’s environment.  Part of that skill set is knowledge of the pitfalls therein. When you are seeing a picture, are you seeing what you think you are seeing?  When something is being referred to by a two-word phrase, which of the words means what?
An example of this would be the phrase “piso mojado.”  It means “wet floor.”  I’ve known this for a long time because I’ve seen it on those yellow, plastic signs that they put on wet floors.  The full sign reads “cuidado piso mojado,” which is “caution wet floor.”  One could discern that by the fact that you see these signs helpfully placed on wet floors where you should be careful, but it is most helpful that the full English is written on the other side.
He is the danger (in interpretation, not the floor).  I had thought that mojado meant floor and piso meant wet.  The fact that this is not the case is betrayed by the past-tense of the verb in that last sentence.  Many of you now have figured out why I thought that and are no doubt now pretending you never did and are feeling smugly superior.
“To piss” is the vulgar infinitive for urination.  It’s one of those English words we’ve replaced by an suitable Latin euphemism.  In my defense, “to piss” comes from the Middle English “pissen” which comes to us from the Old French “pissier” which comes from the Latin “pissiare.”  On the downside, this is vulgar Latin.  The “vulgar” here doesn’t mean what we mean by vulgar, and yet it does know the feet out from under any sort of high flown argument I might be trying to put together to keep myself from sounding like anything besides a redneck.
The truth of the matter is that I have referred to a urinal referred to by the French pissoir.  This also illustrates a danger of learning language this way as, I am told, the French for urinal is different and pissoir refers to a particular kind of urinal.  In any case, I knew that French and Spanish are both Romance languages, being derived from Latin, the language of the Romans.  Given the wetness of urine, I figured that piso could be a reference to wetness derived from the same root.
No.
Indeed, I learned that el piso actually means floor and that mojado  means wet.  Mojado is the past participle form of the Spanish verb mojar which means “to make wet.” So, as far as I know, none of these words has anything to do with urination.  So far, Rosetta Stone has not given me the words for those things and the language for meeting those needs has all been rolled into the phrase for requesting the location of “el baño.”  (This means “the bath” too, by the way.  Even speakers of Spanish pretend that’s what we mainly want the room for.)  In any case, you ask to have your needs met by saying “Dónde está el baño, por favor.”  Maybe if you hit por favor with the right nuance and facial expression, they can guess what you need.
But I digress.
Rosetta Stone managed to show me what el piso  meant by showing me pictures of people measuring floors, sweeping floors, and vacuuming floors.  I learned mojado by seeing pictures of wet dogs, wet umbrellas, wet businessmen, and so forth.
So, imagine my confusion when I came upon la pisina.  La pisina  means “swimming pool.”  This confusion was compounded by the fact that I knew what I used to do to my Grandma Winters’ peonies when I was a little country boy and what country boys do in the swimming pool.  The word pisina just opens itself up to that sort of abuse.  Think about it: piss-in-a. It opens up images--to my redneck mind at least--of middle class parents who put on airs and refer to the swimming pool as a pisina and then coming to the back yard to see their young country son standing at the edge of the pool, making that vision come to life.
And yet--no--that would never happen.  But it does make a nice mnemonic for me with my twisted mind to remember the word for swimming pool.
All of this having been said, I am still having way too much fun learning Spanish.  That having been said, I will confess that I am not coming at it with the pure Rosetta Stone experience.  I took German in college in the traditional way.  I studied New Testament Greek with a computer program--and books--and in doing so learned more about grammar that I ever thought there was.  I also took two years of Russian about twelve years ago.  I’ve got my Rosetta Stone program, yes, but I also have some books.
But Rosetta Stone set me straight on piso mojado.

Sunday, July 29, 2012

Spirits Among Us


Spirits Among Us

By Bobby Neal Winters
The address 709 West First belongs to the house next door.  There was a time when it was a rent house.  There is some natural law which states that no renter will ever leave a house better than he found it.  As a mathematician, I know where this series leads.  As the neighbor to 709, I’ve seen it.
A few years before he died, my father-in-law bought 709 for us and cleaned it up.  He deeded it over to Jean, and then proceeded to make it his hobby house. He set up barrels to catch rainwater from the roof.  He planted fruit trees in the front yard.  He made a workshop in the kitchen.  Then five years ago, he died.  
I know for a fact he’s dead.  I saw the body.  I drove his ashes in a Rubbermaid container to northern Indiana where they are buried.  I saw it with my own eyes.
Yet from time to time when I’ve been over there, I’ve felt his presence.  This is most often when I am doing something for Jean or one of the girls.  Once Jean had asked me to fix her book light.  It needed to be soldered, and I couldn’t find my soldering iron. I went over to 709, looked around, and couldn’t find it.  I’d given up.  Then I looked at a place I’d looked before.
There was a nice little fishing tackle box with the words “Soldering Iron” written on the top with a black Sharpie.  In it there was--as advertised--a soldering iron with solder.  What are the odds.
Today Lydia was working on a project.  She’d been on Pinterest and had found some plans for a bench.  A part of the project required stapling the upholstery on with Bostich Staples.  I’d gone over and found Jim’s old staple gun right away and brought it back.
We got started stapling away and, as luck would have it, we ran out of staples.  I went back over to 709 and looked around for a box of staples.  I pulled out drawers.  I looked everywhere staples should be.
Nothing.
I had despaired, but then I looked up. There on a shelf where I swear I’d just looked was a white plastic canister with the words “Bostich Staples” written on it in Jim’s hand with a black Sharpie, which is apparently the writing implement of choice for the spirit world.
I felt Jim’s presence today. I miss him.  I would like to talk politics with him, as I am becoming more alienated from both political parties everyday, just like he was.
His spirit is still among us and he likes to help me help our girls.

Wednesday, July 04, 2012

Winter’s Bone


Winter’s Bone

By Bobby Neal Winters
Reason is a servant of the passions, but at certain times there are those who can put the passions aside to take care of business.  In the 2010 movie Winter’s Bone, Ree Dolly (played by Jennifer Lawrence) is one of those people who can set aside her passions and take care of business.
The business has been, of course, set for her by her passions.  In this case, it is the love she has for her family.  Ree’s father is a marijuana grower turned meth cook.  He’s been arrested but has bailed himself out and then disappeared.  The family--Ree, her younger brother and sister and mentally ill mother-- is running low on money.  They are gnawing on their last bone in the absence of the father.
Bad matters turn to worse when the bail bondsman arrives to tell Ree that her father put their whole place up for security on his bond.  At that point, Ree’s business is set out for her.  In order to keep her family from being put out on the street and scattered, she must either bring her father to stand trial or prove that he is dead.  This business puts her on a journey that--while not taking her out of the boundaries of her home county--takes her a great distance within herself.
Winter’s Bone is set in the Ozarks.  Those of us around Pittsburg, Kansas don’t have far to go far beyond our own city limits to know that this movie presents the real deal.  There are rusty cars up on blocks in the yard.  The neighborly women are fat.  I have a pet peeve of television shows portraying poor people as living in two-story, well-kept houses that are clean, have every appliance, and all of those appliances are new.  
Winter’s Bone does not fall into that trap. It tells Ree’s story and at the same time provides a window on a culture.  It is a culture that hunts and fishes; shoots and prays; plays the fiddle, guitar, and banjo.  And sometimes it makes whiskey and cooks methamphetamine.
That last part hurts me.  Rationally, I know that whiskey has killed more men over a longer time and over a greater geographical distribution than meth ever will. I know that more women were beaten senseless and worse by their drunken men than ever will be my meth-heads.  But there is something worse in my mind about meth.  Maybe it’s the snaggled teeth.  Maybe it’s the sores on their arms.  Maybe it’s the fact I have to jump through hoops to buy decongestant.  
I am trying to be careful to avoid spoilers.  Even though the movie is rich enough to provide enjoyment upon multiple viewing, it does have some surprises the first time through that I wouldn’t rob you of.  This doesn’t prevent me from highlighting a few points that it does get right.
In one scene, Ree is teaching her younger siblings how to shoot.  She takes her brother and sister out into the back yard with the twenty-two and lines up some bottles.
“Get down on your knees just like you are praying,” she says, and then goes on to instruct them in the niceties of aiming and squeezing the trigger.
In my mind, tt is no accident that Ree’s big dream for getting out of poverty is to join the army.  
Legal scholars, perhaps on both sides, may disagree with me here.  The second amendment reads: “A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.”  Am I over-reaching here to believe that the founders had in mind a culture wherein there would be children taught to hunt from the moment they could hold a gun and that such a culture would provide a reservoir of people capable of carrying out the business of war?
In any case, I’ve have private conversations with army recruiters and have been told the Ozarks are prime ground for recruiting soldiers.  I’ve seen ‘em with my own eyes.
There is a scene in which Ree has been beaten for pursuing the search for her father too ardently.  She’s gathered in by her uncle and taken to be cared for.  They don’t take her to the emergency room of course.  If the thought even crossed their minds, the doctors there would’ve asked too many questions.  She’s taken home and cared for by the women-folk.
The neighbor-lady brings over some pain meds--there is no way that it’s not hydrocodone--and instructs her how to use it.  This is the way it’s done. Whenever someone does go to a doctor, they don’t necessarily use all of the prescription themselves.  They save it against the day they--or a neighbor--might need it.
I know that this is wrong.  I know you should flush it down the toilet or, better yet, take it to the hospital and let them get rid of it.  But I’ve seen my momma do it, just like the lady in the movie.
And by the way, the neighbor-lady has exactly the right shape for a neighbor lady.  She has successfully avoided the trap of anorexia.
In a journey like the one Ree is on, it is important to watch for what changes or what character trait is highlighted.  Here it is instructive to observe the bailbondsman. He is only in two scenes, but he provides a means for Ree to measure herself.  He is a mirror that shows her a reflection of herself.  At the end, what she sees is respect and this leads her to self-respect.
My final word is caution.  You should see this if you can take it.  There is violence, but not enough for me to discourage your seeing it.  The most disturbing scene is near the end and you don’t really see anything yourself. It’s worse.  By this time you are so bonded with Ree that you see it through her eyes.  For this reason, I’ve seen it twice but I’ve never shown it to my wife.  
Make up your own mind.
But they got it right.

Friday, June 22, 2012

Things I’ve Learned in Playing Civilization IV


Things I’ve Learned in Playing Civilization IV

By Bobby Neal Winters
Playing Civilization IV is a bad habit.  The reason for this is was put best by my student Nathaniel Smith who said, “It gives you a feeling of having accomplished something with your time when you really haven’t.”
I fell back into the habit recently before my surgery.  This is because another thing it gives you--at least on the lower difficulty settings-- is an illusion of control.  When you are headed into the unknown with no logical alternatives, feeling like you are in control is very comforting.
And it is a great way of killing--and I mean KILLING--time.
For those of you who don’t know, which is a great majority of the non-geek world--Civilization IV is the 4th iteration of a turn-based strategy game by Sid Meier. It has since been replaced by--you guessed it--Civilization V, but I’ve not yet made the move to the most recent version because it would require upgrading my computer and to do that I would have to admit addiction.  I can stop anytime I want to...really.
The idea behind the game is that you are the despot of a nomadic civilization that decides to put down roots and start building cities at 4000 AD.  Cities build units such as Warriors, Workers, Archers, and Settlers to name but a few.  In order to build a particular type of unit, your civilization requires knowledge and resources.
In my opinion it does a decent job of modelling reality.  While there are some choices than can be made in the acquisition of knowledge, some things still have to be learned in a certain order even when the connection might not be obvious.  For example, you have to know about machinery  before you know about astronomy.  Why? By the reasoning of the game, before you have astronomy, you have to have optics and before you have optics, you have to have machinery.  I am guessing that machinery precedes optics because machinery is necessary for the production of lenses.
It has also captured the fact that if you are doing one thing that means you are not doing something else, i.e. you have to make choices.  If you are spending time developing archery that means you are not spending your time developing agriculture.  If your city is building a unit of swordsmen, it is not making a group of workers.  There is room for multitasking in the building of units, but this must be accomplished by building more cities and assigning an independent task to each city.
The cities are basic to the game.  Cities are the modes of production.  In order to produce units, a city must have a population.  For a given city, more population leads to more production, but the given city’s production can be affected by a available resources, the health of the population, and the general happiness of the population.
There are other ways to win the game besides war, but one can’t ignore defense if there is any chance for any other sort of victory. Each of the civilizations in the game has its own values and the logical pursuit of those values might just lead to attacking you.  As a consequence of this, a player must be at least prepared to defend himself.  For the most part, the AIs (artificial intelligences) who are the other players will attack on a cost/benefit basis.  If the cost of attacking you is greater than the expected benefit, they will not--for the most part--attack.
I say this, but I say it with the caveat that there are some chains of reasoning that I’ve not  been able to recapture.  I’ve been across the Inland Sea from a Chinese Empire who, for some reason I can’t even guess, took it upon itself to march a huge army around the Inland Sea simply to destroy my peaceful, cultured, knowledge-loving country.  It was sad.
The game is in a very real sense about management. In playing, there is a some freedom in how hands-on one wants to be.  There are certain tasks one can simply leave to the AIs or that one can do oneself. For example, the Worker units can be put on Auto-improve city mode.  The advantage to this is that you won’t be bothered to make the decision whether to build a farm or a cottage with Montezuma is the in the process of trying to destroy your very essence. However, if you do this, you are stuck with the results.  The AIs don’t necessarily do things the way you would like.
To me it seems that the game does a good job in showing that decisions made and actions taken in the past can have long-term consequences.  The other civilizations remember how you treated them; some remember for a very long time.  The game also has a feature of producing Great People on a random basis under certain circumstances.  These people can be used in ways that will positively affect a city’s character for the remainder of the game.  I’ve seen this happen in real life.  There are things that are in place at my university that are here as a result of a Great Person coming through.  True, there are also things here because of a bad person coming through.  If Civilization IV captures that, it’s through city invasion or player incompetence.
I can’t say much more because quite frankly I am not that good of a player and I’ve not explored all of the nuances. It is a bad habit.  My time probably could have been used better, but it probably wouldn’t’ve been.  At least I’ve learned this much.

Friday, June 01, 2012

In the Cool of the Morning III: Bigfoot Among Us


In the Cool of the Morning III: Bigfoot Among Us

By Bobby Neal Winters
Jean will tell you that I am a slave to routine.  When I am working, it is up at 6am; shave; shower; clothes; coffee and breakfast; then off to work.  In an attempt to get back to normal, I’ve been trying to mimic that routine.  This morning it was cooler than usual, however, so I remained in bed a bit longer than usual.  When I got up to turn on the water for my shower, I found the water handle on the shower was broken.  The downside of this was that I didn’t get my morning shower, but the upside is that I now have a problem to organize my day around.
This is important and good.
Yesterday, I spent the bulk of the morning being a Facebook DJ. Yesterday afternoon I spent six hours building a civilization in Civilization IV that I ultimately didn’t like.  It was all wasted time, but it was also a sign that I am becoming more energetic.  When you are energetic, you have to be doing SOMETHING, but it is important what that something should be.
For time not to be wasted, there should be a plan.
I talked to my big brother on the phone this morning.
One of the ways my brother spends his energy is in his bigfoot hobby.
It would be easy to make fun of it, but I have to honestly say that it’s no worse than some pure mathematics.  In the bigfoot crowd, the working proposition is that there is a large humanoid that inhabits the deep woods and wild places of this great country of ours.  Casts have been taken of large footprints; marginal film footage has been shot; audio has been recorded.
But no specimens, living or dead, have been provided.
The bits of evidence found have been woven into a narrative that includes American Indian Folktales.   It is all very impressive. There is a subculture out there that is big enough to market souvenirs to which is more than I can say for almost any branch of pure mathematics. “Almost” is just a wiggle-word there.
The subculture is so large that there is even debate whether Bigfoot is a part of the human species.  This with no actual specimen having been found.
It reminds me of a story about a mathematical dissertation from a doctoral student in a third-world country.  He was studying compact Banach spaces.  If you are not a mathematician, then you don’t see anything wrong with that.  A mathematical neophyte--who has heard the words but does not understand them--knows that Banach spaces are things that mathematicians study and that “compact” is an adjective that is often applied to spaces. No big whoop there.
However, a mathematician knows that there is exactly one compact Banach space and it is the set that contains the number zero.
The third-world math student did get his doctorate studying the number zero.
Scholarship is a practice.  What separates the good from the bad is a community that has standards.  In mathematics, where we spend a lot of time creating stories in our heads about abstract objects, the rule of thumb is to have at least one nontrivial object that fits the abstract axioms.  Sometimes the creation of such examples has given birth to areas of endeavor, i.e. the construction of non-simply connected homology spheres.
In some sense, the bigfoot crowd is in an extended period of looking for an example.
On the other hand, one could simply believe this goes on because it’s fun.  It gives folks a chance to go out into the woods, be with nature, and breathe fresh air.  It provides occasion to hoist a beer and tell a scary story. It gives an opportunity to put cool decals on your truck rear window behind the gun rack.
The only moral objection to any of this is the question of the best way to spend one’s time, and, golly, everyone needs a hobby.
For my part, I need a plan.  Today that plan is putting a handle on the shower.  I wonder if I can make that last all day.